El te de canela es bueno para la diabetes

On this Wikipedia el te de canela es bueno para la diabetes language links are at the top of the page across from the article title. In Wikipedia, EL may refer to Wikipedia:External links. Look up El, el, or el- in Wiktionary, the free dictionary.

El, a character from the manga series Shugo Chara! El, ancient Volga Finnic term for “state”. If an internal link led you here, you may wish to change the link to point directly to the intended article. On this Wikipedia the language links are at the top of the page across from the article title.

El, the Canaanite creator deity, Megiddo, Stratum VII, Late Bronze II, 1400-1200 BC, bronze with gold leaf – Oriental Institute Museum, University of Chicago – DSC07734. Gebel al-Arak knife Possibly depiction of El with two lions, B. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Ugaritic alphabet. Cognate forms of ʼĒl are found throughout the Semitic languages. In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or title of a particular god who was distinguished from other gods as being “the god”. However, because the word ʼĒl sometimes refers to a god other than the great god ʼĒl, it is frequently ambiguous as to whether ʼĒl followed by another name means the great god ʼĒl with a particular epithet applied or refers to another god entirely.

In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. The stem ʾl is found prominently in the earliest strata of east Semitic, northwest Semitic, and south Semitic groups. Personal names including the stem ʾl are found with similar patterns in both Amorite and Sabaic. The title ḏū gitti is also found in Serābitṭ text 353.

However, in the Ugaritic texts, Ptah is seemingly identified rather with the craftsman god Kothar-wa-Khasis. In an inscription in the Proto-Sinaitic script, William F. A Phoenician inscribed amulet of the seventh century BCE from Arslan Tash may refer to ʼĒl. An eternal bond has been established for us. And the great council of all the Holy Ones.

With oaths of Heaven and Ancient Earth. Earth” appears, even including a late inscription at Leptis Magna in Tripolitania dating to the second century. For the Canaanites and the ancient Levantine region as a whole, ʼĒl or ʼIl was the supreme god, the father of mankind and all creatures. As recorded on the clay tablets of Ugarit, El is the husband of the goddess Asherah. In Canaanite mythology, El builds a desert sanctuary with his children and his two wives, leading to speculation that at one point El was a desert god. He dwells in a tent according to some interpretations of the text which may explain why he had no temple in Ugarit.

In the episode of the “Palace of Ba’al”, the god Ba’al Hadad invites the “seventy sons of Athirat” to a feast in his new palace. Ashtar, who may be the chief and leader of most of the sons of ʼĒl. 258 describes a banquet to which ʼĒl invites the other gods and then disgraces himself by becoming outrageously drunk and passing out after confronting an otherwise unknown Hubbay, “he with the horns and tail”. The text ends with an incantation for the cure of some disease, possibly hangover. Latin letters in Standard Hebrew transcription as El and in Tiberian Hebrew transcription as ʾĒl. El also appears, mostly in poetic passages and in the patriarchal narratives attributed to the Priestly source of the documentary hypothesis.

Yahweh, beside whom other gods are supposed to be either nonexistent or insignificant. Whether this was a long-standing belief or a relatively new one has long been the subject of inconclusive scholarly debate about the prehistory of the sources of the Tanakh and about the prehistory of Israelite religion. I revealed myself to Abraham, to Isaac, and to Jacob as Ēl Shaddāi, but was not known to them by my name, YHVH. 20 that Abraham accepted the blessing of El, when Melchizedek, the king of Salem and high priest of its deity El Elyon blessed him. The m-enclitic appears elsewhere in the Tanakh and in other Semitic languages.

Its meaning is unknown, possibly simply emphasis. It appears in similar contexts in Ugaritic texts where the expression bn ‘il alternates with bn ‘ilm, but both must mean ‘sons of ʼĒl’. That phrase with m-enclitic also appears in Phoenician inscriptions as late as the fifth century BCE. El referring to the great god ʼĒl is not equated with Yahweh. I am enthroned in the middle of the seas.